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Are we concern of the Rise of Luciferic Mind?

The Luciferic beings stand in the physical world searching as it were, for everything of a psychic nature (feeling) which is to be found there, in order that they may draw it out of the physical world and incorporate it in a cosmic sphere of their own, adapted to their nature. Seen from the higher world, the activity of these Luciferic beings is also observable in the elemental world. Within this they strive to obtain a certain sphere of power which they want to disconnect from the grossness of the physical world, although that sphere has been preordained, by the beings of the higher world, to be connected with the lower world. Just as the Ahrimanic beings would be keeping to their own sphere if they were only to bring about the temporary annihilation of existence which is based on the order of the cosmos, so the Luciferic beings would not be crossing the boundary of their own kingdom if they imbued the feeling soul with powers which would continually stimulate it to rise above the urgent necessities of the physical world, and feel itself, with regard to those necessities, a free and independent being. But the Luciferic beings go beyond the limits of their domain when they desire, in the face of the universal order of the higher world, to create a special spiritual kingdom for which they wish to remolds the psychic beings in the physical world.

We can see how the influence of Luciferic beings in the physical world expands in two directions. On the one hand it is owing to them that man is able to rise above the bare experience of what is physically real. He is able to derive his joy, his uplifting, not only from the physical world; but can also take pleasure in and feel elated by that which exists merely in semblance, that which, as beauty transcends the physical. From this point of view the Luciferic beings have cooperated in bringing about the most important, and especially the artistic, features of civilization. Moreover, man is able to enjoy unfettered thought; he need not merely describe physical things and portray them slavishly in his thoughts. He is able to develop creative thought beyond the physical world, and to philosophize about things. On the other hand, the exaggeration of the Luciferic forces in the soul is the source of much extravagance and confusion, for they try to develop the activities of the soul without adhering to the conditions of the higher cosmic order. Philosophizing which is not based upon a thorough adherence to the cosmic order, headstrong indulgence in arbitrary ideas, excessive forcing of one's own personal predilections: all these things are the dark side of the Luciferic activity.

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